Surah Al Imran Tafseer
Tafseer of Ali 'Imran : 75
Saheeh International
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it].
Ibn Kathir
Tafseer 'Ibn Kathir' (EN)
How Trustworthy Are the Jews
Allah says;
وَمِنْ أَهْلِ الْكِتَابِ
Among the People of the Scripture is he who,
Allah states that there are deceitful people among the Jews. He also warns the faithful against being deceived by them, because some of them,
مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ
if entrusted with a Qintar (a great amount) of money,
يُوَدِّهِ إِلَيْكَ
will readily pay it back;
This Ayah indicates that this type would likewise give what is less than a Qintar, as is obvious.
However,
وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لاَّ يُوَدِّهِ إِلَيْكَ إِلاَّ مَا دُمْتَ عَلَيْهِ قَأيِمًا
and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding,
and insisting on acquiring your rightful property. If this is what he would do with one Dinar, then what about what is more than a Dinar!
We mentioned the meaning of Qintar in the beginning of this Surah, while the value of Dinar is well known.
Allah's statement,
ذَلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي الاُمِّيِّينَ سَبِيلٌ
because they say:"There is no blame on us to betray and take the properties of the illiterates (Arabs)."
means, what made them reject the truth (or what they owed) is that they said, "There is no harm in our religion if we eat up the property of the unlettered ones, the Arabs, for Allah has allowed it for us."
Allah replied,
وَيَقُولُونَ عَلَى اللّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ
But they tell a lie against Allah while they know it.
for they invented this lie and word of misguidance. Rather, Allah would not allow this money for them unless they had a right to it.
Abdur-Razzaq recorded that Sa`sa`ah bin Yazid said that;
a man asked Ibn Abbas, "During battle, we capture some property belonging to Ahl Adh-Dhimmah, such as chickens and sheep."
Ibn Abbas said, "What do you do in this case?"
The man said, "We say that there is no sin (if we confiscate them) in this case."
He said, "That is what the People of the Book said,
لَيْسَ عَلَيْنَا فِي الاُمِّيِّينَ سَبِيلٌ
(There is no blame on us to betray and take the properties of the illiterates (Arabs)).
Verily, if they pay the Jizyah, then you are not allowed their property, except when they willingly give it up."
Allah then said
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