Surah Al Qasas Tafseer

Allah guides Whom He wills

Allah says to His Messenger :`O Muhammad:

إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ

Verily, you guide not whom you like'

meaning, `the matter does not rest with you; all that you have to do is convey the Message, and Allah will guide whom He wills, and His is the ultimate wisdom,' as He says:

لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَـكِنَّ اللَّهَ يَهْدِى مَن يَشَأءُ

Not upon you is their guidance, but Allah guides whom He wills. (2:272)

وَمَأ أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُوْمِنِينَ

And most of mankind will not believe even if you desire it eagerly. (12:103)

This Ayah is even more specific than the following:

إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَن يَشَاء وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ

Verily, you guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided.

meaning:Allah knows best who deserves to be guided and who deserves to be misguided.

It was recorded in the Two Sahihs that this Ayah was revealed concerning Abu Talib, the paternal uncle of the Messenger of Allah.

He used to protect the Prophet, support him and stand by him. He loved the Prophet dearly, but this love was a natural love, i.e., born of kinship, not a love that was born of the fact that he was the Messenger of Allah.

When he was on his deathbed, the Messenger of Allah called him to Faith and to enter Islam, but the decree overtook him and he remained a follower of disbelief, and Allah's is the complete wisdom.

Az-Zuhri said that Sa`id bin Al-Musayyib narrated to me that his father, Al-Musayyib bin Hazan Al-Makhzumi, may Allah be pleased with him, said:

"When Abu Talib was dying, the Messenger of Allah came to him and found Abu Jahl bin Hisham and Abdullah bin Abi Umayyah bin Al-Mughirah with him. The Messenger of Allah said:

يَا عَمِّ قُلْ لَاا إِلَهَ إِلاَّ اللهُ كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ الله

O my uncle, say La ilaha illallah, a word which I may use as evidence in your favor before Allah (in the Hereafter).

Abu Jahl bin Hisham and Abdullah bin Abi Umayyah said:

`O Abu Talib, will you leave the religion of Abdul-Muttalib'

The Messenger of Allah kept urging him to say La ilaha illallah, and they kept saying, `Will you leave the religion of `Abdul-Muttalib' -- until, at the very end, he said that he was on the religion of Abdul-Muttalib, and he refused to say La ilaha illallah.

The Messenger of Allah said:

وَاللهِ لَااَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْك

By Allah, I shall certainly seek forgiveness for you unless I am told not to.

Then Allah revealed:

مَا كَانَ لِلنَّبِىِّ وَالَّذِينَ ءَامَنُواْ أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُواْ أُوْلِى قُرْبَى

It is not (proper) for the Prophet and those who believe to ask Allah's forgiveness for the idolators, even though they be of kin. (9:113)

And there was revealed concerning Abu Talib the Ayah,

إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَن يَشَاء

Verily, you guide not whom you like, but Allah guides whom He wills."

This was recorded (by Al-Bukhari and Muslim) from the Hadith of Az-Zuhri.

The Excuses made by the People of Makkah for not believing, and the Refutation of Their Excuses

Allah tells